Friday, June 2, 2017

June 2

II Samuel 19:11-20:13; John 21:1-25; Psalm 120:1-7; Proverbs 16:16-17

I want to jump right in to today’s post by focusing on the John passage. I’ve thought a lot about this passage and even taught it earlier this spring at a women’s breakfast event.  I’m hopeful that this will be clarifying for others of you out there who may have found parts of this passage troubling, as I have in the past.

In our section, we see Peter, Thomas, Nathanael and two other unnamed disciples all together. This isn’t surprising that they are together – it’s been a disorienting time for the disciples, as Jesus was betrayed, tried and crucified. Remember what we just read -  the disciples abandon Jesus; even Peter, who swore he would never betray Jesus, denied any association with him three times on the night before his death. The disciples are confused and disoriented and desperately needing to be together – so they go fishing. This may seem like a pretty harmless activity – to us, fishing is probably a leisure activity – but we know from earlier Gospel passages that Peter was a fisherman by trade.

So the disciples have returned to fishing, yet with no success. Jesus enters the scene, though the disciples don’t know it’s him. Jesus asks them if they’ve found any fish and, when they reply that they haven’t, he instructs them to cast their nets on the other side of the boat. That’s when something astounding happens - their nets are now overflowing, though miraculously, not breaking. They haul the fish to shore and have breakfast with Jesus.

This is the stage to the scene that I really want to focus on today – Peter’s conversation with Jesus. This is the famous scene, the one where Jesus reveals to Peter his purpose for Peter’s life. If you’re like me, perhaps you’ve read this conversation before and found some parts of it strange. Yes, it’s wonderful that Jesus reinstates Peter after his failure and it’s wonderful that Peter is able to assert his love for Jesus. But there are some troubling parts as well.

Why does Jesus ask Peter, “Do you love me more than these?” Who is he talking about? Is it some kind of competition about who loves Jesus the most? Is Jesus talking about the other disciples? If so, isn’t that a little rude? I wouldn’t turn to my daughter and ask her, “Do you love me more than your brothers love me?” Why does Jesus ask it three times? And what does Jesus mean when he says to Peter, “Feed my sheep?”

I want to unpack these verses, and I want to start by tackling the question of what Jesus means when he asks Peter, “Do you love me more than these?” There are several interpretations out there about who or what Jesus is referring to.  I don’t remember a particular time when I was taught that Jesus was referring to the other disciples when he asks Peter this, but somehow that was always my understanding. But as I’ve researched it more, I’ve come to believe that this is not what Jesus meant. I now believe that Jesus is actually talking about fish.

Does that surprise you? Does it seem strange that Jesus would ask Peter if he loves Jesus more than he loves fish? Let’s take a look back at the context.

First, note how many times the word “fish” is used. I count eight – and one of those times, in verse 11, it is a description of how many fish there are and how big they are. Fish are ALL OVER this account. Imagine the scene - the men are rushing off the boat, hauling in all the fish, of which we are told there are 153.  They sit down to eat fish and bread, only six of them including Jesus, so it is probably unlikely that they ate all 153 fish.  So, they’re by the seashore, with the remains of the fish they just ate all around them, plus their nets and boats and the many fish they didn’t cook.  That is the scene in which they’re sitting when Jesus approaches Peter.  As they are finished eating, a meal of fish, it actually makes sense that Jesus would continue the theme and ask Peter, as he perhaps even motions to the fish by the fire, “Do you love me more than these?”

But why would Jesus ask Peter if he loves him more than fish? Clearly, there is something deeper going on here. We know that Jesus is not really asking if Peter loves him more than he loves fish, but rather what they represent, namely Peter’s life before Christ.  The fish in this story are a symbol of the life Peter led before Jesus came into his life. As we’ve already seen, after Peter’s betrayal and Jesus’ death and resurrection, Peter goes back to fishing – we can assume that he actually had a fairly successful fishing business, if it still existed for him to go back to, after being away from it for three years. So maybe he’s had employees or family taking care of the business for him, but when he is at his lowest, lost for any sense of direction, longing for something secure and comfortable, he returns to this former career. With no clear direction from Jesus, and his betrayal fresh in his mind, his only plan is to go back to his old way of life – life before Jesus, life before being a disciple, life before his denial.  It’s in this moment that Jesus comes to Peter and asks him, “Peter, do you love me more than you love your old way of life?” Jesus comes back into Peter’s life to lay claim to it again. It’s as if he’s telling Peter that he’s not going to let him go back to his old way of life.

And Jesus asks this not just once but three times. The parallel is beautiful – just like in his betrayal, where he denied Jesus three times, here Peter is able to declare three times his love for Jesus. And at the same time, Peter receives his calling – feed the flock.

That’s the final reason that I believe the “these” refers to fish in this passage – do you see the consistent use of the animal imagery occurring here? Fish and sheep were the most common animals in that day, so it makes sense that Jesus uses them in this supremely important conversation with Peter. Jesus says to Peter that instead of returning to this job in which he provides literal food (fish) for people, he is instead to provide spiritual food for the people of Jesus (sheep, flock, lambs). “Feed my sheep,” Jesus tells Peter. Don’t go back to your old way of life, to these fish – go forward, reinstated, as the leader of a new movement that would become Christianity.

And what is Jesus’ claim on your own life today? What is Jesus calling you to? Like Peter, let’s walk with boldness into the plans that God has for our lives.


- Esther McCurry

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Thursday, June 1, 2017

June 1

II Samuel 18:1-19:10; John 20:1-31; Psalm 119:153-176; Proverbs 16: 14-15

Were you like me, quite struck by the gamut of emotions displayed in today’s Scripture readings? Almost every section contained a story with extreme emotion and feeling contained within it. Let’s look at some of them.

-In II Samuel 18:33-19:4, King David shows deep grieving and mourning for his son Absalom who has been killed in battle by David’s men. When a parent loses a child, no matter how rebellious the child may be, that death is always deeply painful. David is in despair.

-In II Samuel 19:5-8, Joab displays his frustration and indignation towards David for his mourning. In fact, he is so outraged over David’s emotions that Joab goes in and rebukes David in righteous anger. Joab's hard and exhorting words are a kindness to his king and friend, and save David from further trouble.

-John 20:11-16 tells of Mary Magdalene’s confusion and upset. She can’t understand why Jesus is not where they left him. She thinks someone has moved him and can’t figure out why. She is so disoriented, she is not asking the right questions and can’t even see the answer right in her face.

-Again we see strong emotion in the disciples in John 20:20 as Jesus comes to stand among them and shows them his hands and side. His disciples are “overjoyed when they saw the Lord.”

-John 20:24 also shows the strong feeling of doubt in Thomas who struggles to believe in something he has not seen or experienced.

-Finally (although I’m sure there are more), Psalm 119:169-176 exemplifies a holy hunger and passion and desire for the Lord and for walking in his ways.

Grief, anger, disorientation, joy, doubt, and longing are all parts of our lives today. We may experience them all in one day, or we may be in a long season of just one emotion. But here’s what I love about our God - he is with us in them all! The Lord allows them all. The Lord shows himself faithful and loving throughout all our different emotions and feelings.

Let’s look quickly how he does that in our reading today. When David has grief, the Lord provides a friend to give good counsel and comfort. When Joab is angry, he is able to express it in a way that brings about change and right action in another. Joab doesn’t have to stuff his frustration about seeing something wrong. No, he acts on it and is used by God to save a friend and nation from further trouble.

In John, Jesus is so patient and loving towards all the different emotions he encounters. In Mary’s disorientation, he allows re-orientation. He quietly calls her name and causes her eyes to focus on him. In the disciples' joy, he is present and rejoicing with them. And in doubt, Jesus doesn't rebuke or show disappointment in Thomas, but lovingly provides what he needs to have his faith and belief restored.

Which of these people or emotions do you identify with today? Will you allow Jesus to enter it with you? Will you allow him to gently provide exactly what you need in the midst of it? He is a personal and tender God. I hope you see his mighty hand as he moves in and through you. Our God is so good.


- Mary Matthias

How did God speak to you in Scripture today? Click here to share your reflections on God's word or read past posts. We'd love to hear from you.